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Got the same name as a serial killer? Google might think you’re the same person.

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Hristo Georgiev recently received a troubling message from a friend: Google says he’s a serial killer. If you Googled his name, the search engine would serve up <a href="https://hristo-georgiev.com/google-turned-me-into-a-serial-killer">Georgiev’s professional headshot</a> alongside a Wikipedia article about a Bulgarian serial killer with the same name who died in 1980. This is an unfortunate error, but it’s also not the first time Google’s algorithms have done something like this.
The actual Wikipedia article surfaced in Georgiev’s results didn’t include his headshot, and if you read carefully, you would quickly learn that the eponymous serial killer died by firing squad decades ago. Still, Google’s automated systems had made Georgiev, a software engineer based in Switzerland, appear to be someone he wasn’t. The company’s algorithms had plopped the information into one of its “knowledge panels,” the little boxes that appear on the top of search engine’s results and are supposed to offer a quick, authoritative answer to search queries so you don’t have to click through on results. But since Google <a href="https://www.theatlantic.com/technology/archive/2019/09/googles-knowledge-panels-are-magnifying-disinformation/598474/">debuted these panels in 2012</a>, they have repeatedly promoted misinformation.
It took Google a few hours to fix the issue after several people reported it and it captured attention on the web forum Hacker News, Georgiev told Recode. Still, he says the wrong result, which may have been up for weeks, made him feel at least a “little uncomfortable.” He recalled that one person who searched for his name had a momentary “mini heart attack.”
The problem that led to Georgiev’s incorrect results can be traced back to Google’s Knowledge Graph, which the search engine <a href="https://blog.google/products/search/about-knowledge-graph-and-knowledge-panels/">calls</a> a giant virtual encyclopedia of facts. “Organizing billions of entities in our Knowledge Graph requires that we use automated systems, which often work well but are not perfect,” a Google spokesperson told Recode. “We’re sorry for any issues this mix-up caused.”
Google has a formal process for flagging and removing inaccurate information in its knowledge panels, but it largely relies on users to catch when something is wrong. That’s left users responsible for noticing if Google is surfacing incorrect information about them in its top search result and then reporting the error back to the search platform. The company has launched a system for organizations and people to verify their identities with Google so they can more easily provide <a href="https://support.google.com/knowledgepanel/answer/7534842">direct feedback</a> to Google about the accuracy of the knowledge panel that relates to them.
Still, people in the past have complained that getting false information removed from these panels is a burdensome process, and others have said it can take months or even years. The Google spokesperson told Recode the company regularly reviews feedback about its Knowledge Graph results but did not comment on how often the company receives requests for changes.
Ultimately, the issue is part of Google’s broader problem: relying on algorithms to identify and offer the correct information doesn’t always work and can actually risk amplifying misinformation.
Google says its Knowledge Graph works by connecting pieces of information from around the web that are about a particular person, place, or thing — especially for notable people, places, and things. That’s more advanced and specific than surfacing results based only on keywords, as the company explained when it <a href="https://blog.google/products/search/introducing-knowledge-graph-things-not/">launched the tool</a> in 2012. Google has used information collected from this system, which the company says includes 500 billion pieces of information concerning 5 billion entities, to curate the special sections of its search results the company calls knowledge panels. These boxes encourage internet searchers to stay on Google’s results page rather than clicking on results and visiting other websites.
Google’s Knowledge Graph focuses on surfacing different pieces of information from around the web that are about a particular topic or thing rather than looking for pieces of information that just include the same keywords.
Sometimes these panels make it faster and easier to get answers on Google. But Georgiev is just one of several people left frustrated when <a href="https://www.theatlantic.com/technology/archive/2019/09/googles-knowledge-panels-are-magnifying-disinformation/598474/">information about murderers pops up</a> in knowledge panels when people search their names. Other times, these results will wrongly report that a person is <a href="https://www.wsj.com/articles/what-if-googles-knowledge-panels-insist-youre-dead-or-married-or-french-11559239806?shareToken=stf39c35639f174bd3b69063da8b0bfe97">married or dead</a>. Even more concerning, these panels have elevated hateful content, as they did two years ago when a panel associated with the term “self-hating Jew” — an anti-Semitic term — attached an image of the Jewish <a href="https://www.heyalma.com/sarah-silverman-is-currently-the-face-of-self-hating-jew-on-wikipedia/">comedian Sarah Silverman</a>.
Eni Mustafaraj, a computer science professor at Wellesley, told Recode that these problems often result when a computer system mismatches information from two different sources — in the case of Georgiev, an image and a Wikipedia page.
At the same time, the incident makes clear how reliant Google’s knowledge panels are on the user-edited information on Wikipedia. “This kind of story is just a reminder of how dependent search engines generally are on what’s basically unpaid, uncompensated volunteer labor by a huge group of people from across the world,” Nicholas Vincent, a doctoral student at Northwestern who has studied search engines, told Recode.
Google says mistakes are rare in these panels, but it seems like it’s still up to humans to catch and fix their errors. “You’re working with massive amounts of information, right?” Georgiev told Recode. “There are errors bound to happen. It’s just that when you’re Google, you have to be really careful with this kind of stuff.”
In the meantime, he says, you should start Googling yourself.
 
 
source <a href="https://www.vox.com/recode/22550555/google-search-knowledge-panels-serial-killer-misinformation-knowledge-graph">https://www.vox.com/recode/22550555/google-search-knowledge-panels-serial-killer-misinformation-knowledge-graph</a>

vox Got the same name as a serial killer? Google might think you’re the same person.

Hristo Georgiev recently received a troubling message from a friend: Google says he’s a serial killer. If you Googled his name, the search ...

Muslim In Germany Stabs Three People To Death, German Police Shoot And Arrest Him

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A Muslim fanatic in Germany stabbed three people to death before getting shot and arrested by police officers, as we read in the <a href="https://www.jpost.com/breaking-news/three-killed-in-stabbings-in-german-town-of-wuerzburg-bild-672051">Jerusalem Post</a>:
<blockquote readability="10.354838709677">
<div readability="13.65991902834">Three people were killed and several wounded in a knife attack in the <a href="https://www.jpost.com/diaspora/antisemitism/germany-bans-hamas-flag-after-antisemitic-incidents-occurred-amid-escalation-671532" target="_blank" rel="noopener">German</a> town of Wuerzburg on Friday, police said, adding that they shot and arrested the suspected attacker, a 24-year-old Somali man, whose injuries were not life-threatening.</div>
A reporter for ARD public television said he had been told by police that there were no indications of a terrorist motive behind the attack. Other media put the number of wounded to six.
</blockquote>
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Three people were killed in an attack by a 24-year-old Somali,” Lower Franconia police wrote on Twitter. “Others were injured, some seriously. The man, who lives in Wuerzburg, was hit with a police bullet, but his life is not in danger.”
They had earlier said there was no indication that there were any other attackers, and that the situation was now under control.
</blockquote>
</div>
 
 
source <a href="https://shoebat.com/2021/06/25/muslim-in-germany-stabs-three-people-to-death-german-police-shoot-and-arrest-him/">https://shoebat.com/2021/06/25/muslim-in-germany-stabs-three-people-to-death-german-police-shoot-and-arrest-him/</a>

armageddon Muslim In Germany Stabs Three People To Death, German Police Shoot And Arrest Him

A Muslim fanatic in Germany stabbed three people to death before getting shot and arrested by police officers, as we read in the Jerusalem ...

100,000 People In Israel Gather Together And Declare That Sodom Is Superior To God

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By Theodore Shoebat
100,000 people in Israel gathered together to proclaim their support for the sodomite agenda, essentially declaring that Sodom is superior to God and His Law, as we read in the Jerusalem Post:
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Over 100,000 people celebrated at the first Tel Aviv Pride parade in two years on Friday, as Israel Police thwarted a number of attempted LGBTQ+-phobic attacks against the parade.
The parade featured party trucks and DJs, ending at a huge party featuring performances by leading artists at Charles Clore Park. Tens of thousands of revelers danced alongside the trucks while making their way along the Tel Aviv promenade.
While the parade usually draws crowds numbering in the hundreds of thousands, it was slightly smaller this year due to a renewed outbreak of the coronavirus and restrictions preventing foreign tourists from entering the country.
Despite being somewhat smaller, the parade was still the largest event to take place in Israel since the beginning of the coronavirus pandemic.
</blockquote>
All of this is a sign of how Israel is taken by the spirit of Sodom. I recently wrote an article entitled, When Jerusalem Became Sodom and for the relevancy of this article I will repost it here…
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“in the street of the great city that symbolically is called Sodom and Egypt, where their Lord was crucified.”
— St. John
—
“They also devoured what spoils they had taken…
and indulged themselves in feminine wantonness” — Josephus
</blockquote>
We read the words of John the Revelator, of how Jerusalem was called Sodom, and we perceive this to be symbolic. But this is based on the assumption that the deranged ways of Sodom that we see popular in our own times, could not have existed in ancient Judea where the laws of Moses were memorized. But this perception is not really based on the historical realities of Judea, but is merely — as we have already said — based on assumption. For reading the Old Testament we find that the Hebrews indeed partook in the evils of Sodom. “And there were also sodomites in the land: and they did according to all the abominations of the nations which the Lord cast out before the children of Israel.” (1 Kings 14:24) By sodomites this verse is referring to the qedeshim or the “male temple-prostitutes” of the Canaanites. (See Albright, Archeology and the Religion of Israel, ch. v, p. 159)  Male prostitution was a part of the pagan religion of the Canaanites, and was something that the Hebrews adopted when they rebelled against the Law of Moses. Thus, the presence of homosexuality was a sign of Israel’s fall. The homosexual cult of the Canaanite became so intrenched in ancient Israel that it caused a civil war which split up the entire nation, between Judah and the rest of the Hebrew tribes. This civil war, which was a split between North (Samaria) and South Israel, sparked when Jeroboam cast out the Levites and “appointed his own priests for the high places and for the goat idols and for the calves that he had made.” (2 Chronicles 11:15)
Eventually Abijah defeated Jeroboam who “did not recover his power in the days of Abijah. And the Lord struck him down, and he died.” (2 Chronicles 13:20) The homosexual priesthood was elevated in Judah — after its split from Israel — but was eventually purged by King Josiah when he “brake down the houses of the sodomites, that were by the house of the Lord, where the women wove hangings for the grove.” (2 Kings 23:7)  When Israel rebelled against God, they turned to Sodom; and when a righteous king arose, Sodom was purged from the land.
Here we see the struggle between two cities — that of Sodom and that of the heavenly Jerusalem; earthly Jerusalem is not exempt from this cosmic war, and when she unleashed her spite against Heaven and murdered the Son of God, she too was overtaken by Sodom. It was there, in Jerusalem, where their Lord was crucified, (Revelation 11:8) and “darkness came over the whole land” (Luke 23:44), as if to say that God’s presence was no more. The Temple had become an empty shell, with its bones dead and its flesh rotting, vacuous of a soul, it was left to thieves.
Even though “they knew God, they glorified him not as God” (Romans 1:21) and “God gave them over to a reprobate mind” (Romans 1:28). For did they not reject God when they called for His Son to be crucified, and they preferred a murderer — Barabbas — over Christ? Had not Jerusalem, for its murder of Christ, become worse than Sodom? “Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.” (Mark 6:11) Jerusalem, on account of the Crucifixion of Christ, became Sodom.
Just as the Hebrews would turn to Sodom when they rejected God, so would they as well turn to Sodom when they rejected Christ. God declared of the Jews through the prophet Isaiah:
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“Israel is a nation of sin, a people loaded down with guilt, a group of children doing evil, children who are full of evil. They have left the LORD; they hate God, the Holy One of Israel, and have turned away from him as if he were a stranger.” (Isaiah 1:4)
</blockquote>
And in this state, God refers to Israel as Sodom:
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“Hear the word of the Lord,
    you rulers of Sodom!” (Isaiah 1:10)
</blockquote>
And Jerusalem, after she had murdered Christ, is called Sodom by  the prophet John: “in the street of the great city that symbolically is called Sodom and Egypt, where their Lord was crucified.” (Revelation 11:8) The spirit of Sodom manifested itself during the Jews’ conflict with Rome over the city of Jerusalem. In much of the conflict, the Jews murdered each other and fought in a vicious civil war over who was going to control the Temple. <a href="https://shoebat.com/2021/04/02/what-they-will-never-tell-you-about-the-cult-suicide-black-magic-and-mass-murder-during-the-time-of-christ/">We have already written on</a> the bloody conflict that took place within the city; how the Zealots, led by one John, vied with the Pharisees (led by Ananus or Hanan ben Hanan); how they made a pact with the Arab Jews of Iduemea (modern day Jordan), and how these Arabians invaded Jerusalem by the tens of thousands, butchering multitudes (thousands upon thousands) of their fellow Jews.
We have already written on how the city had become an ocean of blood and gore spilt by the swords of the Arabs and their Zealot allies, and how these gangs of marauders robbed and pillaged every house they entered. We have already elaborated on this bloodbath, in order to demonstrate the nightmare Jerusalem was in almost seven decades after that city saw the Crucifixion. Knowing briefly of this, let us elaborate further into the nightmarish state Judea was in, so as to have a better understanding of the hellish atmosphere that surrounded the land when it got possessed by the abysmal spirit of Sodom.
After the Zealots murdered Ananus, a new leader would arise to war against John, who at the time ruled Jerusalem. His name was Simon, who was from the land of Gerasa. He was not as cunning as John, but his physical strength and warlike prowess gained him a powerful following. After he heard of the death of Ananus, he knew that this was his moment to make a name for himself and gain followers. He went to the mountains of the rugged countryside, and there he proclaimed that whosoever should follow him, will have liberty and rewards. He recruited enough people to form a gang of bandits, “wicked men from all quarters.” (Josephus, Wars, 4.9.3).
Together they conquered the villages that lied on the mountains of the countryside, and the more he conquered, the more recruits he gained, and the people who were under him were loyal to Simon as if he was their king. He went all the way to Idumea where he fortified a town called Nain and made it into his headquarters. He then set his eyes on the Zealots, his enemies and slaughtered a great number of them in battle. Simon’s army swelled up to twenty-thousand armed men, and at this point he declared war against the Arab Jews of Iduema. The Arab Jews, seeing that Simon’s army was approaching, gathered up their most fiercest of warriors (about twenty-five thousand in number), and a battle ensued at the border of Idumea.
The fighting was so ferocious, that it went on for almost an entire day, and still the battle was not won by either side, and so they both left the fray; Simon returned to Nain and the Iduemeans to their quarters. The Arabians stayed inside of a fortress called Herodium in the Judean desert. Simon sent one of his companions, Eleazar, to go to the fortress and demand that the Arabs surrender it. When Eleazar approached the Arabs, they did not know his intentions, but once he made mention of surrendering Herodium, they fell upon him, and Eleazar, having nowhere to flee, ran out of the fortress and fell to his death. Simon eventually invaded Idumea where he overtook the city of Hebron and took it for himself. He ravaged Idumea, laying waste the villages and cities, and “Idumea was greatly depopulated” (Josephus, Wars, 4.9.6).
Upon the fecund earth and upon the green meadows and farms, Simon’s army trampled; and if green lusciousness was before him, a desert was left behind his army, from the fires they spread, and the earth — from being soft, dark and fertile — was abandoned, left to be hard and rigid, the only thing watering it being the blood of those they butchered. The Zealots, seeing what Simon had done to their Arab Jewish allies, were deeply afraid and so kidnapped Simon’s wife with the expectation that he would lay down his arms. Simon went into an uncontrollable rage, and set himself and his forces at the wall of Jerusalem. Elderly people, as was customary, would exit the city to collect wild herbs or sticks, and these Simon butchered without mercy. Anyone who left the city was killed under his watch. So filled with frothing rage was Simon, that it was said that he was “almost ready to taste the very flesh of their dead bodies.” “He also cut off the hands of a great many, and sent them into the city to astonish his enemies, and in order to make the people fall into a sedition, and desert those that had been the authors of his wife’s seizure.” (Josephus, Wars, 4) 
Those whose hands were cut off would return to the city and declare a message from Simon: that Simon swore by the God of the universe that if they did not return his wife that he would “break down their wall”, that he would inflict the same punishment as he did to those who exited the city, not sparing age nor distinguishing the guilty from the innocent. The Zealots, struck with such deep fear, returned his wife back to him, but at this point — in the words of Josephus — “sedition and civil war prevailed” in Jerusalem. Meanwhile, the Romans were advancing. The general Vespasian took over the Gophnitick and Acrabattene toparchies, he then seized Bethel and Ephraim. One of Vespasian’s commanders, Cerealis, laid waist Upper Idumea, invading Caphethra and taking over Capharabim. He then took over Hebron where he slaughtered all of the young men and burnt down the city. Simon returned to Idumea where he resumed his war against the Arabian Jews, driving many of them to flee to Jerusalem. Simon preemptively met them at this very city where he encompassed the walls, and anyone who tried to enter Jerusalem was slain.
Meanwhile, inside of the city of Jerusalem, the spirit of Sodom lingered. The inhabitants of the city were terrified of Simon and his forces, more so than they were of the Romans. Fear was deeply entrenched in their hearts, due to those who were without the walls, but within the walls was something abysmal, something evil, something that was beyond the natural order. John’s followers — the Zealots — in Jerusalem were thirsty for the blood of the rich, an ancient testament to the presence of the demon of fanatical madness, which mankind has seen numerous times (be it in revolutionary France or in Bolshevik Russia). They raided the homes of the wealthy, stealing their possessions with their insatiable lust for power and their endless greed. The have-nots wanted to become the haves, and those that called themselves Zealots only had zeal for their own power. They murdered men at random and raped women, and all of this evil was sport to them. How much blood they could shed, how many women they could ravish, was a measurement of their success. Another phenomena manifested itself: these Zealots began to decorate their hair and wear women’s garments and put on makeup. Mascara was under their eyes as they made the entire city of Jerusalem into a homosexual orgy. Jerusalem had become Sodom. With makeup around their crazed eyes, they slaughtered; while they dressed as women, they acted like merciless mercenaries; while they walked like women, they slaughtered with their swords. Jerusalem became Sodom. As Josephus described the madness:
“Now this Simon, who was without the wall, was a greater terror to the people than the Romans themselves, as were the zealots who were within it more heavy upon them than both of the other; and during this time did the mischievous contrivances and courage [of John] corrupt the body of the Galileans; for these Galileans had advanced this John, and made him very potent, who made them suitable requital from the authority he had obtained by their means; for he permitted them to do all things that any of them desired to do, while their inclination to plunder was insatiable, as was their zeal in searching the houses of the rich; and for the murdering of the men, and abusing of the women, it was sport to them. They also devoured what spoils they had taken, together with their blood, and indulged themselves in feminine wantonness, without any disturbance, till they were satiated therewith; while they decked their hair, and put on women’s garments, and were besmeared over with ointments; and that they might appear very comely, they had paints under their eyes, and imitated not only the ornaments, but also the lusts of women, and were guilty of such intolerable uncleanness, that they invented unlawful pleasures of that sort. And thus did they roll themselves up and down the city, as in a brothel-house, and defiled it entirely with their impure actions; nay, while their faces looked like the faces of women, they killed with their right hands; and when their gait was effeminate, they presently attacked men, and became warriors, and drew their swords from under their finely dyed cloaks, and ran every body through whom they alighted upon.” (Josephus, Wars, 4.9.10)
Those who fled Jerusalem to escape the sodomitic terror were slaughtered by Simon who was waiting outside. The nightmare was never ending. The Arabs, seeing the madness of the Zealots, and how cruel they were, and also being desirous for John’s power over the city, sought to destroy the Zealots out of hatred for their evil ways. The Arabians unsheathed their swords and butchered many of the Zealots, so much so that they fled into the Temple. The remaining authorities wanted to have John removed, and they would invite Simon into Jerusalem to take it over. This is what took place prior to the final destruction of Jerusalem by the Romans. But let us look at what Josephus wrote when describing Jerusalem’s sodomite presence. These sinister persons were the followers of John, meaning that they were Zealots, or people who had zeal for the Law of God. How could people who call themselves Zealots put on mascara and wear women’s clothes, and partake in homosexuality?
It is just like those conservative figureheads who will speak of the Bible or patriotism, and at the same time will promote Sodom. We see this in people like Milo Yiannopolous, a Jewish conservative talker who elevated pederasty stating: “some of the most important enriching, and incredibly life-affirming, important, shaping relationships are between younger boys and older men.” We see this in Dennis Prager, a rabbi who teaches the Torah and is very popular amongst American conservatives, when he said: “The Bible said: ‘Men, you are as happy with boys — I don’t mean 8 year olds, 15 year olds — just as a grown man is happy with a 15 year old girl. In that sense, homosexuals and heterosexuals are identical.” The rabbi also said: “I actually believe bisexual is the norm.” 
The sodomites of Jerusalem wore women’s clothing and outlined their eyes with mascara, and at the same time they were warriors who butchered people. These are paralleled to the far-Right or tribalist groups that exist in north America and Europe. There is the movement of Jack Donovan, a sodomite and ideological terrorist who wants people to hold violence as  “sacramental.” Just as the Zealots of Israel knew God and did not honor him as God when God gave them up to dishonorable passions (Romans 1:21, 26), so does the Right-wing of today express respect to Christianity, while appealing to Sodom. This can be seen in the Right-wing party in Greece, the Golden Dawn, which appeals to Orthodox Christians while their leader, Nikolaos Michaloiakos, once praised Luciferianism as the religion of Greece. 
In the year 2013, the Greek journalist, Dean Kalimniou, wrote an in depth article entitled, Golden Dawn and the Devil. In this article Kalimniou recounts how before Michaloiakos entered the Greek parliament he wrote a preface for a poetry book written by Odysseus Paterakis, a Greek occultist, entitled, “The Shining Darkness of Lucifer – The National Greek Religion.” In his preface, Michaloliakos expresses his desire, not for the return of Christ, but for the coming of the kingdom of Satan which, he believes, will arrive to overthrow Christianity in Greece. Michaloiakos looks forward to the time when Satan will oust “twenty centuries of darkness,” restore “lost Paradises of old” which comprise the “future world of our dreams, which by our own Will, shall become a reality”. Michaloliakos, the leader of the nationalist Golden Dawn party, is calling for the coming of the kingdom of Lucifer. 
Truly this is the religion of those who portray piety while uplifting the religion of strength, the cult of masculinity and the altar of Sodom. The Zealots of Jerusalem adorned their hair, and the wicked in the Wisdom of Solomon say amongst themselves: “Let us crown ourselves with rosebuds before they wither.” (Wisdom 2:8) While they presented themselves as feminine, the Zealots of Jerusalem slew the innocent, and they saw murder as a form of sport; and the wicked described by Solomon conspire thusly:
“Let us oppress the righteous poor man;
let us not spare the widow
or regard the gray hairs of the aged.
But let our might be our law of right,
for what is weak proves itself to be useless.” (Wisdom 2:10-11)
Sodom portrays itself as amongst the godly, or will place itself in the ranks of ‘orderliness’ and ‘manliness,’ masquerading itself with righteousness while it advances its callousness. The madness that was seen on Golgotha, when an innocent man was nailed to a cross before scoffers, further demarcated the two cities — the Jerusalem on high and the Jerusalem of earth. The heavenly Mount Zion is where Moses spoke with God face to face, as a man speaks to his friend (Exodus 33:11); where he received his zeal to combat the worshippers of madness who elevated the golden calf; where king Josiah was inspired to “brake down the houses of the sodomites” (2 Kings 23:7); it is in the heavenly Mount Zion where Christ had the zeal to unsheathe His whip and drive the thieves out of the Temple. But, in the earthly Jerusalem, the Temple is no longer a house of prayer for all nations, but a house thieves; it is the earthly Jerusalem that becomes a brothel-house (to quote Josephus), it is in the earthly Jerusalem where Christ is murdered, where Truth is slain, where madness prevails; it is earthly Jerusalem that is called Sodom and Egypt, where their Lord was crucified.     
 
 
source <a href="https://shoebat.com/2021/06/25/100000-people-in-israel-gather-together-and-declare-that-sodom-is-superior-to-god/">https://shoebat.com/2021/06/25/100000-people-in-israel-gather-together-and-declare-that-sodom-is-superior-to-god/</a>

armageddon 100,000 People In Israel Gather Together And Declare That Sodom Is Superior To God

By Theodore Shoebat 100,000 people in Israel gathered together to proclaim their support for the sodomite agenda, essentially declaring th...

Major Rabbi In Israel Goes Against The LGBT Agenda And Declares: “It Is Our Right To Protest Legitimately And Legally Against These Abomination Parade...

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By Theodore Shoebat
A major rabbi in Israel, Dror Aryeh, spoke against Israel’s most recent sodomite rally, as we read in the <a href="https://www.jpost.com/breaking-news/police-arrest-armed-man-on-his-way-to-attack-pride-parade-672021">Jerusalem Post</a>:
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Rabbi Dror Aryeh, one of the leaders in the movement, spoke against the parade, saying, “those who didn’t want us on ground, will get us in the air. We will get to as many people as possible with our message, it is our right to protest legitimately and legally against these abomination parades.”
Aryeh claimed that many of the residents of the cities where parades take place are against the parades, but are “scared” of the LGBTQ+ community. “We are their voice,” said Aryeh.
The anti-LGBTQ+ Noam Party was founded by members of Hazon, a hardline national-religious organization that campaigns against reform Jews and the LGBTQ+ community.
Hazon entered the public eye in 2019 after the organization displayed a large banner on a hotel near the entrance to Jerusalem reading, “A father and a mother = a family. The courage to be normal.”
This banner was part of a much larger campaign started by Hazon, a movement that describes itself as dedicated to “returning the Jewish character to the national agenda in Israel.” The campaign was centered on using the time before the election to pressure politicians to agree to a religious Jewish agenda for the State.
</blockquote>
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“in the street of the great city that symbolically is called Sodom and Egypt, where their Lord was crucified.”
— St. John
—
“They also devoured what spoils they had taken…
and indulged themselves in feminine wantonness” — Josephus
</blockquote>
We read the words of John the Revelator, of how Jerusalem was called Sodom, and we perceive this to be symbolic. But this is based on the assumption that the deranged ways of Sodom that we see popular in our own times, could not have existed in ancient Judea where the laws of Moses were memorized. But this perception is not really based on the historical realities of Judea, but is merely — as we have already said — based on assumption. For reading the Old Testament we find that the Hebrews indeed partook in the evils of Sodom. “And there were also sodomites in the land: and they did according to all the abominations of the nations which the Lord cast out before the children of Israel.” (1 Kings 14:24) By sodomites this verse is referring to the qedeshim or the “male temple-prostitutes” of the Canaanites. (See Albright, Archeology and the Religion of Israel, ch. v, p. 159)  Male prostitution was a part of the pagan religion of the Canaanites, and was something that the Hebrews adopted when they rebelled against the Law of Moses. Thus, the presence of homosexuality was a sign of Israel’s fall. The homosexual cult of the Canaanite became so intrenched in ancient Israel that it caused a civil war which split up the entire nation, between Judah and the rest of the Hebrew tribes. This civil war, which was a split between North (Samaria) and South Israel, sparked when Jeroboam cast out the Levites and “appointed his own priests for the high places and for the goat idols and for the calves that he had made.” (2 Chronicles 11:15)
Eventually Abijah defeated Jeroboam who “did not recover his power in the days of Abijah. And the Lord struck him down, and he died.” (2 Chronicles 13:20) The homosexual priesthood was elevated in Judah — after its split from Israel — but was eventually purged by King Josiah when he “brake down the houses of the sodomites, that were by the house of the Lord, where the women wove hangings for the grove.” (2 Kings 23:7)  When Israel rebelled against God, they turned to Sodom; and when a righteous king arose, Sodom was purged from the land.
Here we see the struggle between two cities — that of Sodom and that of the heavenly Jerusalem; earthly Jerusalem is not exempt from this cosmic war, and when she unleashed her spite against Heaven and murdered the Son of God, she too was overtaken by Sodom. It was there, in Jerusalem, where their Lord was crucified, (Revelation 11:8) and “darkness came over the whole land” (Luke 23:44), as if to say that God’s presence was no more. The Temple had become an empty shell, with its bones dead and its flesh rotting, vacuous of a soul, it was left to thieves.
Even though “they knew God, they glorified him not as God” (Romans 1:21) and “God gave them over to a reprobate mind” (Romans 1:28). For did they not reject God when they called for His Son to be crucified, and they preferred a murderer — Barabbas — over Christ? Had not Jerusalem, for its murder of Christ, become worse than Sodom? “Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.” (Mark 6:11) Jerusalem, on account of the Crucifixion of Christ, became Sodom.
Just as the Hebrews would turn to Sodom when they rejected God, so would they as well turn to Sodom when they rejected Christ. God declared of the Jews through the prophet Isaiah:
<blockquote readability="12">
“Israel is a nation of sin, a people loaded down with guilt, a group of children doing evil, children who are full of evil. They have left the LORD; they hate God, the Holy One of Israel, and have turned away from him as if he were a stranger.” (Isaiah 1:4)
</blockquote>
And in this state, God refers to Israel as Sodom:
<blockquote readability="8">
“Hear the word of the Lord,
    you rulers of Sodom!” (Isaiah 1:10)
</blockquote>
And Jerusalem, after she had murdered Christ, is called Sodom by  the prophet John: “in the street of the great city that symbolically is called Sodom and Egypt, where their Lord was crucified.” (Revelation 11:8) The spirit of Sodom manifested itself during the Jews’ conflict with Rome over the city of Jerusalem. In much of the conflict, the Jews murdered each other and fought in a vicious civil war over who was going to control the Temple. <a href="https://shoebat.com/2021/04/02/what-they-will-never-tell-you-about-the-cult-suicide-black-magic-and-mass-murder-during-the-time-of-christ/">We have already written on</a> the bloody conflict that took place within the city; how the Zealots, led by one John, vied with the Pharisees (led by Ananus or Hanan ben Hanan); how they made a pact with the Arab Jews of Iduemea (modern day Jordan), and how these Arabians invaded Jerusalem by the tens of thousands, butchering multitudes (thousands upon thousands) of their fellow Jews.
We have already written on how the city had become an ocean of blood and gore spilt by the swords of the Arabs and their Zealot allies, and how these gangs of marauders robbed and pillaged every house they entered. We have already elaborated on this bloodbath, in order to demonstrate the nightmare Jerusalem was in almost seven decades after that city saw the Crucifixion. Knowing briefly of this, let us elaborate further into the nightmarish state Judea was in, so as to have a better understanding of the hellish atmosphere that surrounded the land when it got possessed by the abysmal spirit of Sodom.
After the Zealots murdered Ananus, a new leader would arise to war against John, who at the time ruled Jerusalem. His name was Simon, who was from the land of Gerasa. He was not as cunning as John, but his physical strength and warlike prowess gained him a powerful following. After he heard of the death of Ananus, he knew that this was his moment to make a name for himself and gain followers. He went to the mountains of the rugged countryside, and there he proclaimed that whosoever should follow him, will have liberty and rewards. He recruited enough people to form a gang of bandits, “wicked men from all quarters.” (Josephus, Wars, 4.9.3).
Together they conquered the villages that lied on the mountains of the countryside, and the more he conquered, the more recruits he gained, and the people who were under him were loyal to Simon as if he was their king. He went all the way to Idumea where he fortified a town called Nain and made it into his headquarters. He then set his eyes on the Zealots, his enemies and slaughtered a great number of them in battle. Simon’s army swelled up to twenty-thousand armed men, and at this point he declared war against the Arab Jews of Iduema. The Arab Jews, seeing that Simon’s army was approaching, gathered up their most fiercest of warriors (about twenty-five thousand in number), and a battle ensued at the border of Idumea.
The fighting was so ferocious, that it went on for almost an entire day, and still the battle was not won by either side, and so they both left the fray; Simon returned to Nain and the Iduemeans to their quarters. The Arabians stayed inside of a fortress called Herodium in the Judean desert. Simon sent one of his companions, Eleazar, to go to the fortress and demand that the Arabs surrender it. When Eleazar approached the Arabs, they did not know his intentions, but once he made mention of surrendering Herodium, they fell upon him, and Eleazar, having nowhere to flee, ran out of the fortress and fell to his death. Simon eventually invaded Idumea where he overtook the city of Hebron and took it for himself. He ravaged Idumea, laying waste the villages and cities, and “Idumea was greatly depopulated” (Josephus, Wars, 4.9.6).
Upon the fecund earth and upon the green meadows and farms, Simon’s army trampled; and if green lusciousness was before him, a desert was left behind his army, from the fires they spread, and the earth — from being soft, dark and fertile — was abandoned, left to be hard and rigid, the only thing watering it being the blood of those they butchered. The Zealots, seeing what Simon had done to their Arab Jewish allies, were deeply afraid and so kidnapped Simon’s wife with the expectation that he would lay down his arms. Simon went into an uncontrollable rage, and set himself and his forces at the wall of Jerusalem. Elderly people, as was customary, would exit the city to collect wild herbs or sticks, and these Simon butchered without mercy. Anyone who left the city was killed under his watch. So filled with frothing rage was Simon, that it was said that he was “almost ready to taste the very flesh of their dead bodies.” “He also cut off the hands of a great many, and sent them into the city to astonish his enemies, and in order to make the people fall into a sedition, and desert those that had been the authors of his wife’s seizure.” (Josephus, Wars, 4) 
Those whose hands were cut off would return to the city and declare a message from Simon: that Simon swore by the God of the universe that if they did not return his wife that he would “break down their wall”, that he would inflict the same punishment as he did to those who exited the city, not sparing age nor distinguishing the guilty from the innocent. The Zealots, struck with such deep fear, returned his wife back to him, but at this point — in the words of Josephus — “sedition and civil war prevailed” in Jerusalem. Meanwhile, the Romans were advancing. The general Vespasian took over the Gophnitick and Acrabattene toparchies, he then seized Bethel and Ephraim. One of Vespasian’s commanders, Cerealis, laid waist Upper Idumea, invading Caphethra and taking over Capharabim. He then took over Hebron where he slaughtered all of the young men and burnt down the city. Simon returned to Idumea where he resumed his war against the Arabian Jews, driving many of them to flee to Jerusalem. Simon preemptively met them at this very city where he encompassed the walls, and anyone who tried to enter Jerusalem was slain.
Meanwhile, inside of the city of Jerusalem, the spirit of Sodom lingered. The inhabitants of the city were terrified of Simon and his forces, more so than they were of the Romans. Fear was deeply entrenched in their hearts, due to those who were without the walls, but within the walls was something abysmal, something evil, something that was beyond the natural order. John’s followers — the Zealots — in Jerusalem were thirsty for the blood of the rich, an ancient testament to the presence of the demon of fanatical madness, which mankind has seen numerous times (be it in revolutionary France or in Bolshevik Russia). They raided the homes of the wealthy, stealing their possessions with their insatiable lust for power and their endless greed. The have-nots wanted to become the haves, and those that called themselves Zealots only had zeal for their own power. They murdered men at random and raped women, and all of this evil was sport to them. How much blood they could shed, how many women they could ravish, was a measurement of their success. Another phenomena manifested itself: these Zealots began to decorate their hair and wear women’s garments and put on makeup. Mascara was under their eyes as they made the entire city of Jerusalem into a homosexual orgy. Jerusalem had become Sodom. With makeup around their crazed eyes, they slaughtered; while they dressed as women, they acted like merciless mercenaries; while they walked like women, they slaughtered with their swords. Jerusalem became Sodom. As Josephus described the madness:
“Now this Simon, who was without the wall, was a greater terror to the people than the Romans themselves, as were the zealots who were within it more heavy upon them than both of the other; and during this time did the mischievous contrivances and courage [of John] corrupt the body of the Galileans; for these Galileans had advanced this John, and made him very potent, who made them suitable requital from the authority he had obtained by their means; for he permitted them to do all things that any of them desired to do, while their inclination to plunder was insatiable, as was their zeal in searching the houses of the rich; and for the murdering of the men, and abusing of the women, it was sport to them. They also devoured what spoils they had taken, together with their blood, and indulged themselves in feminine wantonness, without any disturbance, till they were satiated therewith; while they decked their hair, and put on women’s garments, and were besmeared over with ointments; and that they might appear very comely, they had paints under their eyes, and imitated not only the ornaments, but also the lusts of women, and were guilty of such intolerable uncleanness, that they invented unlawful pleasures of that sort. And thus did they roll themselves up and down the city, as in a brothel-house, and defiled it entirely with their impure actions; nay, while their faces looked like the faces of women, they killed with their right hands; and when their gait was effeminate, they presently attacked men, and became warriors, and drew their swords from under their finely dyed cloaks, and ran every body through whom they alighted upon.” (Josephus, Wars, 4.9.10)
Those who fled Jerusalem to escape the sodomitic terror were slaughtered by Simon who was waiting outside. The nightmare was never ending. The Arabs, seeing the madness of the Zealots, and how cruel they were, and also being desirous for John’s power over the city, sought to destroy the Zealots out of hatred for their evil ways. The Arabians unsheathed their swords and butchered many of the Zealots, so much so that they fled into the Temple. The remaining authorities wanted to have John removed, and they would invite Simon into Jerusalem to take it over. This is what took place prior to the final destruction of Jerusalem by the Romans. But let us look at what Josephus wrote when describing Jerusalem’s sodomite presence. These sinister persons were the followers of John, meaning that they were Zealots, or people who had zeal for the Law of God. How could people who call themselves Zealots put on mascara and wear women’s clothes, and partake in homosexuality?
It is just like those conservative figureheads who will speak of the Bible or patriotism, and at the same time will promote Sodom. We see this in people like Milo Yiannopolous, a Jewish conservative talker who elevated pederasty stating: “some of the most important enriching, and incredibly life-affirming, important, shaping relationships are between younger boys and older men.” We see this in Dennis Prager, a rabbi who teaches the Torah and is very popular amongst American conservatives, when he said: “The Bible said: ‘Men, you are as happy with boys — I don’t mean 8 year olds, 15 year olds — just as a grown man is happy with a 15 year old girl. In that sense, homosexuals and heterosexuals are identical.” The rabbi also said: “I actually believe bisexual is the norm.” 
The sodomites of Jerusalem wore women’s clothing and outlined their eyes with mascara, and at the same time they were warriors who butchered people. These are paralleled to the far-Right or tribalist groups that exist in north America and Europe. There is the movement of Jack Donovan, a sodomite and ideological terrorist who wants people to hold violence as  “sacramental.” Just as the Zealots of Israel knew God and did not honor him as God when God gave them up to dishonorable passions (Romans 1:21, 26), so does the Right-wing of today express respect to Christianity, while appealing to Sodom. This can be seen in the Right-wing party in Greece, the Golden Dawn, which appeals to Orthodox Christians while their leader, Nikolaos Michaloiakos, once praised Luciferianism as the religion of Greece. 
In the year 2013, the Greek journalist, Dean Kalimniou, wrote an in depth article entitled, Golden Dawn and the Devil. In this article Kalimniou recounts how before Michaloiakos entered the Greek parliament he wrote a preface for a poetry book written by Odysseus Paterakis, a Greek occultist, entitled, “The Shining Darkness of Lucifer – The National Greek Religion.” In his preface, Michaloliakos expresses his desire, not for the return of Christ, but for the coming of the kingdom of Satan which, he believes, will arrive to overthrow Christianity in Greece. Michaloiakos looks forward to the time when Satan will oust “twenty centuries of darkness,” restore “lost Paradises of old” which comprise the “future world of our dreams, which by our own Will, shall become a reality”. Michaloliakos, the leader of the nationalist Golden Dawn party, is calling for the coming of the kingdom of Lucifer. 
Truly this is the religion of those who portray piety while uplifting the religion of strength, the cult of masculinity and the altar of Sodom. The Zealots of Jerusalem adorned their hair, and the wicked in the Wisdom of Solomon say amongst themselves: “Let us crown ourselves with rosebuds before they wither.” (Wisdom 2:8) While they presented themselves as feminine, the Zealots of Jerusalem slew the innocent, and they saw murder as a form of sport; and the wicked described by Solomon conspire thusly:
“Let us oppress the righteous poor man;
let us not spare the widow
or regard the gray hairs of the aged.
But let our might be our law of right,
for what is weak proves itself to be useless.” (Wisdom 2:10-11)
Sodom portrays itself as amongst the godly, or will place itself in the ranks of ‘orderliness’ and ‘manliness,’ masquerading itself with righteousness while it advances its callousness. The madness that was seen on Golgotha, when an innocent man was nailed to a cross before scoffers, further demarcated the two cities — the Jerusalem on high and the Jerusalem of earth. The heavenly Mount Zion is where Moses spoke with God face to face, as a man speaks to his friend (Exodus 33:11); where he received his zeal to combat the worshippers of madness who elevated the golden calf; where king Josiah was inspired to “brake down the houses of the sodomites” (2 Kings 23:7); it is in the heavenly Mount Zion where Christ had the zeal to unsheathe His whip and drive the thieves out of the Temple. But, in the earthly Jerusalem, the Temple is no longer a house of prayer for all nations, but a house thieves; it is the earthly Jerusalem that becomes a brothel-house (to quote Josephus), it is in the earthly Jerusalem where Christ is murdered, where Truth is slain, where madness prevails; it is earthly Jerusalem that is called Sodom and Egypt, where their Lord was crucified.     
 
 
source <a href="https://shoebat.com/2021/06/25/major-rabbi-in-israel-goes-against-the-lgbt-agenda-and-declares-it-is-our-right-to-protest-legitimately-and-legally-against-these-abomination-parades/">https://shoebat.com/2021/06/25/major-rabbi-in-israel-goes-against-the-lgbt-agenda-and-declares-it-is-our-right-to-protest-legitimately-and-legally-against-these-abomination-parades/</a>

armageddon Major Rabbi In Israel Goes Against The LGBT Agenda And Declares: “It Is Our Right To Protest Legitimately And Legally Against These Abomination Parade...

By Theodore Shoebat A major rabbi in Israel, Dror Aryeh, spoke against Israel’s most recent sodomite rally, as we read in the Jerusalem Po...

Brazil Chose Unauthorised Covaxin Over Cheaper Pfizer Vaccine: Official

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<div class="ins_instory_dv_cont"><img alt="Brazil Chose Unauthorised Covaxin Over Cheaper Pfizer Vaccine: Official" src="https://c.ndtvimg.com/2021-06/6onp7gvg_brazil-official-luis-ricardo-miranda-who-has-alleged-corruption-in-covaxin-deal_625x300_26_June_21.jpg" title="Brazil Chose Unauthorised Covaxin Over Cheaper Pfizer Vaccine: Official" /></div>
Brazilian Federal Deputy Luis Miranda arrives before panel investigating Covaxin contract.
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A Brazilian congressman who has denounced alleged wrongdoing in a 1.6 billion reais ($323 million) COVID-19 vaccine contract signed by Brazil's government arrived at a Senate commission inquiry on Friday wearing a bullet-proof vest for safety. 
Congressman Luis Miranda and his brother Luis Ricardo Miranda, the whistleblower at the Health Ministry who raised suspicions about the vaccine deal with India's Bharat Biotech, are the key witnesses in a hearing underway on Friday.
The parliamentary inquiry is looking into the government's handling of the coronavirus pandemic that has killed more than half a million people in Brazil, and accusations that it deliberately delayed securing vaccines to fight COVID-19.
Far-right President Jair Bolsonaro, who is under growing pressure to explain the deal with Bharat, said on Friday there were no irregularities in the contract for the Indian drugmaker's Covaxin shot.
"There is nothing wrong with the Covaxin contract, there is no overpricing," he said at a news conference in the interior of São Paulo.
The president, who was elected on an anti-graft platform, added that his enemies were trying to stain his government with unfounded accusations of corruption
"I am incorruptible," he said
The allegations regarding the Bharat contract threatens to damage Bolsonaro's pledge of zero tolerance for corruption in his government. 
The coordinator of the Senate inquiry has called for protection for the Miranda brothers, and also for the owners of the Brazilian company Precisa Medicamentos, which acts as an intermediary for Bharat.
The contract is being probed by federal prosecutors and lawmakers to see why the government struck a speedy agreement with Bharat after COVID-19 vaccine offers from Pfizer Inc at a lower price were ignored.
Luis Ricardo Miranda and his lawmaker brother met with Bolsonaro in March and said they warned him of the suspicious contract, but that nothing was done to investigate the deal.
Miranda, head of imports at the ministry, told senators he refused to approve an import license because an invoice for a first shipment asked for up-front payment and was sent by a company not mentioned in the contract, Singapore-based Madison Biotech.
Miranda has told prosecutors he was pressured by Alex Lial Marinho, an aide to one of Bolsonaro's closest allies, former Health Minister Eduardo Pazuello
Miranda's account was backed up by his congressman brother.
The accusations raise awkward questions for Bolsonaro and Pazuello, who is facing criminal and civil investigations into his handling of the pandemic while minister.
On Thursday, Bolsonaro said Brazil never paid for or received any doses of the Covaxin shot, and pledged to take action if any corruption was discovered in his government.
In a statement issued in India, Bharat Biotech said, "We strongly refute and deny any kind of allegation or implication of any wrongdoing whatsoever with respect to the supply of COVAXIN." It said Madison Biotech was its global sales and marketing unit
 
 
source <a href="https://www.ndtv.com/world-news/brazil-chose-indias-bharat-biotechs-unauthorised-covaxin-over-cheaper-pfizer-vaccine-official-2472741">https://www.ndtv.com/world-news/brazil-chose-indias-bharat-biotechs-unauthorised-covaxin-over-cheaper-pfizer-vaccine-official-2472741</a>

news world Brazil Chose Unauthorised Covaxin Over Cheaper Pfizer Vaccine: Official

Brazilian Federal Deputy Luis Miranda arrives before panel investigating Covaxin contract. A Brazilian congressman who has denounced all...

"Just Give Us The Vaccines", WHO Pleads, As Poor Countries Lack Doses

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<div class="ins_instory_dv_cont"><img alt="'Just Give Us The Vaccines', WHO Pleads, As Poor Countries Lack Doses" src="https://c.ndtvimg.com/2021-06/6cb3frfo_tedros-adhanom-ghebreyesus-650_625x300_26_June_21.jpeg" title="'Just Give Us The Vaccines', WHO Pleads, As Poor Countries Lack Doses" /></div>
"Our world is failing, as the global community we are failing," Tedros Adhanom Ghebreyesus said.
</div>
Geneva:
Rich countries are opening up societies and vaccinating young people who are not at great risk from COVID-19, while the poorest countries cruelly lack doses, the World Health Organization said on Friday, condemning a global failure.
The situation in Africa, where new infections and deaths jumped by nearly 40% last week compared to the previous week, is "so dangerous" as the Delta variant spreads globally, WHO director-general Tedros Adhanom Ghebreyesus said.
"Our world is failing, as the global community we are failing," he told a news conference.
Tedros, who is Ethiopian, chastised unnamed countries for reluctance to share doses with low-income countries. He compared it to the HIV/AIDS crisis, when some argued that African nations were unable to use complicated treatments.
"I mean that attitude has to be a thing of the past," Tedros said. "The problem now is a supply problem, just give us the vaccines."
"The difference is between the haves and the have nots which is now completely exposing the unfairness of our world - the injustice, the inequality, let's face it," he said.
Many developing countries are much better than industrialised countries in carrying out mass vaccination of their populations against infectious diseases from cholera to polio, WHO's top emergency expert Mike Ryan said.
"The level of paternalism, the level of colonial mindset that say 'we can't give you something because we're afraid you won't use it'. I mean seriously, in the middle of a pandemic?"
COVAX, run jointly by the GAVI vaccine alliance and the WHO, has delivered 90 million COVID-19 vaccine doses to 132 countries since February, but has faced major supply issues since India suspended vaccine exports.
"We have through COVAX this month zero doses of AstraZeneca vaccines, zero doses of SII vaccines (Serum Institute of India), zero doses of J & J (Johnson & Johnson) vaccine," said Bruce Aylward, WHO senior adviser.
"The situation right now is dire."
(Except for the headline, this story has not been edited by NDTV staff and is published from a syndicated feed.)
 
 
source <a href="https://www.ndtv.com/world-news/coronavirus-just-give-us-the-vaccines-who-pleads-as-poor-countries-lack-doses-2472722">https://www.ndtv.com/world-news/coronavirus-just-give-us-the-vaccines-who-pleads-as-poor-countries-lack-doses-2472722</a>

news world "Just Give Us The Vaccines", WHO Pleads, As Poor Countries Lack Doses

"Our world is failing, as the global community we are failing," Tedros Adhanom Ghebreyesus said. Geneva: Rich countries are o...